Exhibition

Zofia Rydet. Record, 1978–1990

25 Sep 2015 – 10 Jan 2016

Museum of Modern Art Warsaw

Warsaw
Masovian Voivodeship, Poland

Address

Travel Information

  • RONDO ONZ - bus stop, tram stop and subway station (about 300 meters)
  • CENTRAL RAILWAY STATION (Dworzec Centralny) - bus and tram stop (about 800 meters), WARSZAWA ŚRÓDMIEŚCIE railway station (about 700 meters)

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”Zofia Rydet. Record, 1978–1990” offers the largest presentation thus exhibited of Zofia Rydet’s monumental photographic project Sociological Record. The artist began the development of the cycle in 1978 and continued almost until her death in 1997.

About

Rydet began working on the cycle at an advanced age (when she was sixty-seven years old) as an established artist with a considerable exhibition portfolio. At the same time she occupied a separate position in the Polish photographic milieu, dominated at the time by male photographers and conceptual tendencies.

"Sociological Record" comprises around 20,000 photographs from more than one hundred villages and towns located mainly in the Polish regions of Podhale, Upper Silesia and the Suwałki area. The hosts of the houses that Rydet visited – photographed with a wide-angle lens and usually with strong flash that brutally brings out the details of the interiors – are portrayed against a wall, looking straight into the camera lens. Rydet repeated the same scheme for nearly three decades.

The idea of "Sociological Record" emerged during Rydet’s accidental visit to a car manufacturing plant in Jelcz. She was fascinated by the view of identical, small working spaces that the employees decorated with such items as cut-outs from newspapers, photographs of their families, religious images, erotic posters and landscapes. Convinced that objects and images gathered in private spaces defined people and “revealed their psychology,” Rydet decided to pursue the mission of documenting the interiors of Polish houses. The artist was interested in the ties that connected people with objects and architecture, as well as the way individual aesthetic preferences, political and religious views manifested themselves through the arrangement of private space. “The house ... is a reflection of the society, civilisation, and culture, from which it originates, there are no two similar people or two similar houses,” Rydet used to say.

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