Exhibition

Susan Cianciolo. RUN PRAYER, RUN CAFÉ, RUN LIBRARY

21 Sep 2017 – 3 Dec 2017

Regular hours

Thursday
10:00 – 18:00
by appointment
Friday
10:00 – 18:00
by appointment
Saturday
10:00 – 18:00
by appointment
Sunday
10:00 – 18:00
by appointment
Monday
10:00 – 18:00
by appointment
Tuesday
10:00 – 18:00
by appointment
Wednesday
10:00 – 18:00
by appointment

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RUN PRAYER, RUN CAFÉ, RUN LIBRARY, Cianciolo’s second exhibition with Bridget Donahue, coincides with a simultaneous exhibition entitled RUN church, RUN Restaurant, Run Store, at Modern Art gallery, London.

About

The exhibitions are divided between London and New York as two halves of a single body. And the body, a machine operating on its own axis of timing and digestion, is at the center of the two installations separated by an ocean.

Each side of the Atlantic is split into two distinct time zones; while it is night in New York, it is dawn in England. As Susan worked to build these six houses, three in each gallery - her mind assumed two locations. One mirrors the other around the clock.

At 99 Bowery, tent-like structures fill the room. All three are inhabitable - one is a a café serving tea and light treats.
A second room is a library filled with handmade and collected books, and thirdly, a prayer room sits hedged in by rocks and plants. The life-size tents are open utilitarian constructions with tapestried interiors, tall and wide enough to house people who wish to enter. They recall Cianciolo’s small cardboard box kits from her first exhibition at Bridget Donahue, those that housed polaroids taken with her friends, drawings made with her daughter, and garments to be completed by the wearer.

RUN PRAYER is a place that, grounded in house plants and botanicals, brings to mind a quiet question, “Am I of my body?” And to an extent all the tents provoke the same question. Gallery visitors enter the capsules as performers who ingest written words, the tea, the garment sketches of figures at work, play, and rest. The tents need humans to exist for their interiors to function, though conversely the houses suggest an ascetic self-containment. One can sense that they were made in isolation.

The structures ask that the participants give themselves over to the experience of being inside. “Am I located anywhere within this body?”

...

Text by Erin Leland 

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Susan Cianciolo

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