Exhibition
Sajan Mani. Speaking to Ancestors
10 Feb 2024 – 17 Feb 2024
Regular hours
- Saturday
- 13:00 – 18:00
- Tuesday
- 13:00 – 18:00
- Wednesday
- 13:00 – 18:00
- Thursday
- 13:00 – 18:00
- Friday
- 13:00 – 18:00
Address
- Potsdamer Str. 72
- Berlin
Berlin - 10785
- Germany
Travel Information
- M48; M85
- U-Bahnhof Bülowstraße
As the final edition of the exhibition series Speaking to Ancestors, the Dravidian artist Sajan Mani presents his exhibition Expedition Mani – Reverberations at NOME Berlin.
About
Sajan Mani (born 1981 in Kerala, South India) is an interdisciplinary artist coming from a family of rubber tappers in a remote village in the northern part of Kerala, South India. Performing with and centering around his own “Black Dalit Body,” Mani addresses the issues faced by marginalised indigenous communities in India under the oppressive environment long upheld through Brahmanic knowledge production.
Mani has spent years searching for traces of his ancestors in Western image archives, including the Ethnological Museum of Berlin. It contains a large number of photographs taken during the colonial era in the South Indian Malabar region. These photographs are evidence of anthropological expeditions such as Emil Riebeck’s in 1882 in the service of colonialism. In these early colonial photographs, indigenous communities were observed, measured, and inventoried through the European gaze.
The exhibition Expedition Mani – Reverberations is an interim report of Mani’s artistic research. At the center of the exhibition is his “body” as a means of resistance – an interface between the past and present. He metaphorizes his body as a socio-political projection surface, confronting his audience with pain, shame, fear, and power. Through installations, videos, and drawings activated by his performance, Mani engages in an imaginary dialogue with his ancestors. He allows the contradictions of our present to reverberate under the weight of the colonial past.
Mani’s performance Expedition Mani (2024) is inspired by the ritual Gulikan Theyyam, a popular ritual dance in the Dravidian tradition from Kerala, where he comes from. In this ritual, human bodies of a lower-caste ceremonially transform into those of deities. Expedition Mani represents a physical and discursive challenge to the hegemonic thinking that western archives narrate.
Through ritualized chants and dances, Mani invites the visitors to become a part of a performative procession from The Gate of Sanchi at Schlossplatz, Berlin to Potsdamer Platz and finally to NOME Berlin, where the exhibition will be inaugurated by his arrival. The artist is going to embody the demi-god Gulikan, a Dravidian power worshipped as one of the snake deities whose duty is to protect the Scheduled Castes and Tribes from environmental problems.
In the exhibition space, Mani installed a neon sign showing a crossed C for Colonial Copyright (2024) right at the entrance. Alongside colourful drawings depicting hybrid humans and more-than-human species against the backdrop of magazines from the region Malabar reflecting their peoples own history, ritual music from Kerala, and the costume and the instrument he wore during the performance, the exhibition evolves into a resonance space echoing the resurrection of his ancestors’ own narratives. Mani creates a “counter-gaze” on the European eye during the era of colonialism.
His installation Gazing back (2024), a serigraph on natural raw rubber sheets, a medium with a deep connection with the artist’s family legacy of labor, depicts a series of enlarged eyes of his portrayed ancestors, who were then captured by Europeans as “foreign” and “different” for their inventory purposes. The silkscreened rubber sheets have been sewn together by the artist to form a collective memory confronting visitors to the exhibition. Also, the monitor included in his video installation Dream Walks of a Haemodracon riebeckii (2024) is rubber-wrapped, surrounded by a pile of fresh soil and a stone. It shows the artist in traditional attire visiting the grave of Emil Riebeck (1853-1885) in Halle-Saale, Germany. Time, space, and history collide in this work, raising questions about what it means to encounter beyond ideologies, what it means to be dead or alive, who ultimately measures whom, and what colonialism has ultimately left behind in the present.
Sajan Mani was awarded the Prince Claus Mentorship Award, the Breakthrough Artist of The Year from Hello India Art Awards (2022), and Berlin Art Prize (2021). Between 2019 and 2022, he received artistic research grants from the Berlin Senate, the Fine Arts Scholarship from Braunschweig Projects, and the Akademie Schloss Solitude Fellowship, Germany. He has participated in international biennales, festivals, exhibitions, including NPT Biennale: New Performance Turku Biennale, FIN (2023); The INHABIT, Max Planck Institute for Empirical Aesthetics, GE (2022); Galerie Leonard & Bina Ellen Art Gallery, Concordia University, CA (2021-22); Lokame Tharavadu Kochi Biennale Foundation, IN (2021); Times Art Center Berlin, DE (2021); Nome Gallery, Berlin (2021); CODA Oslo International Dance Festival, No (2019); Ord & Bild, SE (2019); India Art Fair (2019); and Specters of Communism, Haus der Kunst, Munich (2017).
The exhibition Expedition Mani – Reverberations by Sajan Mani takes place as part of the exhibition series Speaking to Ancestors curated by Pauline Doutreluingne and Keumhwa Kim.
The two-year exhibition series brings together seven artistic positions that deal with the search for genealogies, origins, and ritual (image) practices. The invited artists have in common that they develop their own narration about their ancestors, starting from ceremonial, ritual traditions or based on intimate, familial stories. They create a new symbolic and social field of action situated between faded myths and handed-down imagination. They strive to heal societal wounds, resurrect forgotten histories of marginalized groups, and counter patriarchal, colonial power structures through ancestral and magical ritual powers. Speaking to Ancestors explores how our global society responds to ancestor worship, shamanism, animism, and myth.